THE MINISTRY OF INTERCESSION
THE MINISTRY OF INTERCESSION
BEWARE OF BEING CLONED: FOLLOW
CHRIST, NOT MEN
In Christianity, cloning is a figurative term that describes
the intentional, systematic process by which a student (mentee) replicates the
character, habits, and mindset of a teacher (mentor). It happens between the
congregation and the pulpit, but also between junior and senior ministers. This
spiritual or leadership cloning focuses on the transmission of intangible DNA,
including values, speech patterns, mannerisms, decision-making processes, and
internal convictions.
When a mentee desires to be "cloned" by a
spiritual father or mentor, the process usually involves three distinct stages.
First is the observation or blueprint, when the mentee moves beyond just
listening to instructions. They study the mentor’s life "in all facets,"
noticing how they handle pressure, how they treat others, and how they manage
their private discipline.
Secondly, there is the replication, which is the active
"cloning" phase. The mentee adopts the mentor’s methods and rhythms.
In many traditions, this is referred to as mimesis, where the goal is to
produce a result identical to the original through disciplined mimicry.
Thirdly is assimilation or integration, when eventually, the
mentor's external behaviors become the mentee's internal nature. The
"clone" no longer has to "try" to act like the mentor; they
naturally respond to life situations using the same spiritual and intellectual
framework.
There is a dangerous subtlety in discipleship when mentorship
shifts from impartation to imitation, and from guidance to cloning. God never
designed the Church to produce replicas of men, but reflections of Christ.
Paul said clearly: “Be ye followers of me, even as I also am
of Christ.” 1 Cor. 11:1
This is the boundary. Follow men only to the extent that they
follow Christ. The moment imitation of a leader replaces transformation into
Christ, error has begun.
Many believers today are being unconsciously cloned, not just
spiritually, but in speech, dress, gestures, tone, emphasis, and even personal
convictions.
While impartation is scriptural (Gal. 4:19), cloning is not.
Paul travailed “…until Christ be formed in you.” Gal. 4:19
The goal is Christ formed in you, not your leader reproduced
in you.
THE DANGER OF CLONING
Cloning produces:
Dependence on personality instead of Christ
Loss of spiritual originality and identity in God
Transmission of both strengths and hidden weaknesses
Blind loyalty that ignores truth and Scripture
Even the apostles refused this pattern. When men saw Peter
and John:
“…they took knowledge of them, that they had been with
Jesus.” Acts 4:13
Not that they had been with a man, but with Jesus. That is
the mark of true discipleship.
THE TRUE PATTERN: CONFORMITY TO CHRIST
God’s eternal agenda is clear:
“…to be conformed to the image of his Son…” Romans 8:29
Not conformed to a denomination, a prophet, a pastor, or a
movement, but Christ.
And how does this happen?
“…we all…beholding…are changed into the same image…” 2 Cor.
3:18
Transformation comes by beholding Christ, not by copying men.
Peter reinforces it:
“Christ also suffered for us, leaving us an example, that ye
should follow his steps.” 1 Peter 2:21
Christ is not just a Savior. He is the pattern.
FOLLOWERSHIP WITH DISCERNMENT
Ephesians gives us the final authority:
“Be ye therefore followers of God… and walk in love, as
Christ also hath loved us…” Eph. 5:1–2
Not followers of men, followers of God.
So, follow your leader’s faith, not their personality
Follow their obedience to Christ, not their preferences
Receive grace and impartation, but guard your identity in
Christ
BE WARNED!
If you are not careful, you may:
Speak like your leader but lack Christ’s nature
Act like your leader but lack Christ’s Spirit
Represent a ministry but misrepresent Christ
Such may unknowingly inculcate their leaders' bad character
or even be demonically ensnared through the transfer of demons residing in their
leaders. Common ones are love of money, opulence and affluence affinity, sexual
immorality, and anger.
God is not raising copies of men. He is raising sons in the
image of His Son.
Honor spiritual leaders. Learn from them. Receive from them.
But never replace Christ with them.
The ultimate testimony of your life should not be: “I look like my leader,” but “I have become like Christ.”
Because in the end, true maturity is not measured by
resemblance to a man, but by conformity to Christ.
In addition, follow your leaders, mentors, and fathers with
your eyes open and your discernment sharpened. Refuse to be a clone of any man,
no matter how strong their personality, knowledge, grace, and gifts are.
You can imbibe their Christ-like qualities, but be careful
not to acquire their vices and pattern of life that are alien to Christ. Samuel
was a true and successful prophet from the Lord who failed in family life. The
children of Israel requested a king because the sons of Samuel were sons of
Belial, just like the sons of Eli were.
There is the possibility that Samuel acquired a dysfunctional
family life from Eli, his mentor and spiritual father. Nothing is wrong with
mentoring and spiritual fathering. Still, everything is wrong with mimicking
the questionable character of some mentors or following a mentor or spiritual
father who is not following Christ. When you embrace cloning and not true
discipleship, you become an embodiment of both their virtues and vices.
The truth is that the Bible does not promote “cloning” in the
sense of copying personality, mannerisms, or identity. What it presents is the impartation
of spirit, doctrine, and pattern in God, not personal duplication.
THE INTERIOR ARCHITECTURE OF INTIMACY
WITH GOD
Believers must move from the outer court of service to the
Holy of Holies of union with God. It is a room in our hearts where only God
enters and resides. It speaks of presence: being with God, not just praying to
Him; trusting Him with all of our heart, knowing that He sees and hears us; and
surrender: letting go and yielding to His love. Prayer, worship, and God’s word
create the space. The more you yield, the more the intimacy grows.
1. The Distinction Between Ministry and Presence
The greatest danger to a minister is when believers turn
"sacredness into a profession instead of a relationship." We often
mistake working for God for walking with God. Service is quite different from
friendship, or a servant is different from a friend.
“Many will say to me in that day, Lord, Lord, have we not
prophesied in thy name? and in thy name have cast out devils? And in thy name have
done many wonderful works? And then will I profess unto them, I never knew
you: depart from me, ye that work iniquity.” Matthew 7:22-23
Jesus dismisses those who prophesied and cast out demons in
His name, saying, "I never knew you." The word "knew" here
is the Greek “ginosko”, implying experiential intimacy. It is possible to have
a successful "public" ministry while remaining a "private"
stranger to the Father because of a lack of intimacy and relationship.
The apostolic factor here is that ministry is the overflow
of intimacy; it is not a substitute for it. If your secret place is dry, your
public altar is merely a stage. You must dwell and not just visit the secret
place of the Most-High.
2. The Protocol of His Presence "Panim" (The Face)
In the Hebrew economy, intimacy is linked to the word Panim
(Face or Presence).
"The Lord would speak to Moses face to face, as one
speaks to a friend." Exodus 33:11
The depth here, in the Moses pattern, is that Moses refused
to lead the people unless the Presence went with them. He wasn't satisfied with
a "Promised Land" (blessing/provision) if it meant losing the promiser
or presence of God.
Many seek the hand of God (provision/power), but the
apostolic mandate is to seek the face of God. Intimacy is found when you desire
the Giver more than the Gift. Such clamors on being transformed in the inner
man rather than displaying the power of God in healing and deliverance.
3. The "Yada" Experience: The depth of union with
God.
The primary Old Testament word for knowing is “Yada”. This
is not intellectual information; it is the same word used for the physical
union [sexual intercourse], between a husband and wife (Genesis 4:1).
"That I may know Him and the power of His resurrection,
and the fellowship of His sufferings..." Phil. 3:10
The apostolic weight is that believers must notice the
order. Paul puts "Knowing Him" before "Manifesting Power." Contemporary
ministers often reverse this, displaying power before knowing Christ, because
the gift of God is without remission.
However, the truth is that you cannot carry the weight of
His glory if you have not been consumed first by the fire of His intimacy.
Intimacy is the "womb" where spiritual authority is conceived.
4. There are three barriers to intimacy for the minister
First is the symptom, the apostolic correction, and religiosity
Seeking God only when a sermon is needed, seeking God for His
delight, not for your "notes." And noise, which happens when a soul is
cluttered with the opinions of men.
There is a need for the discipline of silence and solitude.
Now I can understand why Paul had to go to the Arabian desert for over three
years.
Ministers must not presume or think that past experiences will
suffice for today.
5. The ultimate goal is to become a "Friend of the
Bridegroom."
John the Baptist did not define the height of ministry by the
size of his crowd, but by his proximity to the Voice or the Master.
"The friend who attends the bridegroom waits and listens
for him, and is full of joy when he hears the bridegroom’s voice." — John
3:29
Our ultimate assignment is not to be the "Star" of
the wedding, but the "Friend" who ensures the Bride (the Church) is
united with the Groom (Christ). You cannot introduce people to a Christ you do
not intimately know. You must know Him intimately before you can introduce Him
to others.
The Call to the Deep
“Deep calleth unto deep…” Psa. 42:7
Intimacy is not a feeling; it is a yielding. It is the
systematic dismantling of the self until there is no "you" left, only
Christ.
“He must increase, but I must decrease.” John 3:30
As ministers, our authority is not found in our titles, but
in our several encounters with the divine.
SPIRITUAL DISCIPLINES OF THE SECRET PLACE
To the minister, the "Secret Place" is not just a
location; it is a spiritual jurisdiction. It is the governing center of your
life and ministry. If your public output exceeds your private intake, you are
not living in faith; you are living on vapors that will soon disintegrate.
The secret place is a personal, intimate space with God,
away from the world’s noise, where we have solitude, pray, and fellowship with
the Presence of God
Here is an apostolic guide to the disciplines required to
maintain the fire on the private altar.
1. The discipline of apostolic worship and adoration of God
“Proskuneo.”
Many ministers enter the secret place with a
"to-do" list or “God give me mentality”. True intimacy begins with
total surrender and worship.
Our body, soul, and spirit must be physically and
spiritually involved in bowing, eulogizing, and lifting holy hands in humble
adoration of God. “Proskuneo” (Greek) means to kiss the hand or to prostrate.
We must transition from being a "user" of God's
power to a "lover" of His Person. We must spend the first 15 minutes
of our secret time in silence, acknowledging His Lordship without asking for anything.
This kills the "executive or proud spirit" that tries to treat God
like a business partner or equal.
2. The discipline of holiness, “Hagios,” which means “consecrated
separation.”
The secret place requires a "wall" around it. In
Matthew 6:6, Jesus says, "Shut your door."
This is the discipline of digital and mental fasting. You
cannot hear the "still small voice" while the roar of social media
and congregational demands is in your ears. You must shut out everything if you
want to connect with the Throne Room to hear the still small voice of God.
Dedicate a specific watch or a time frame of the day when
you shut down, or put your phone in another room. This creates a
"sanctified vacuum" that the Holy Spirit is invited to fill.
3. The Discipline of eating the Word of God “Lectio Divina.”
As a minister, you must not be tempted to read the Bible only
for "sermon points." In the secret place, you must read for
sustenance, to know and be transformed into the image of Christ in an ever-increasing
splendor.
"Your words were found, and I ate them..."
(Jeremiah 15:16).
We cannot have apostolic depth if we do not stop scanning
chapters. We must start "ruminating, or meditating" on scriptural verses.
We do that by taking one verse, and reading, studying, meditating upon, and
becoming a doer of it, praying it, and breathing it until it moves from your mental
mind into your spirit man.
The goal is to move from information to inhabitation, where
the Word becomes flesh in you, and you live it before you preach it to others.
“… of all that Jesus began both to do and teach…” Acts 1:1
4. The Discipline of Glossolalia (The Spirit’s Grocery List)
Praying in the Holy Ghost is the "recharging
station" of the apostolic office (Jude 1:20).
There are several functions, levels, and types of prayer; we
must know the secret place applications. The place of petition is where we ask
for needs. We must keep this brief; He knows our needs. Intercessory prayers
are when we stand in the gap for others or labor deeply, laboring for the souls
of the flock.
Praying in tongues is for edification, where we build our
spirit man. A minister who does not pray in the Spirit for extended periods is
like a soldier going to war with a blunt sword. You are sharpening your
spiritual sensitivity.
5. The Discipline of Holy Imagination [Theophany]
Intimacy involves seeing. We are called to gaze upon His
glory (2 Corinthians 3:18). We must use our "sanctified imagination"
to fix our eyes on Christ. See Him seated on the throne. See Him in His
majesty.
What you gaze upon, you become. If you gaze upon the
problems of your church, you become stressed. If you gaze upon the King, you
become radiant. Remember, looking unto Jesus, the author and finisher of our
faith.
6. The Discipline of "The Journal of Encounters."
Do not let the "Rhema" (the spoken word) of God
fall to the ground.
“And the LORD answered me, and said, Write the vision, and
make it plain upon tables, that he may run that read it.” Habbk. 2:2
The apostolic stewardship is that every time you enter the
secret place, have a pen and notebook ready. When God speaks to your heart,
record it. This isn't for a book or a post; it is a testimony of friendship.
If God speaks and you don't record it, you are telling Him
that His voice is not valuable enough to preserve.
The Next Step
Intimacy is a journey from the outer court (Praise) to the inner
court (Word) and finally into the Holy of Holies (Silence/Union). Only then can
you see and hear supernaturally in the glory place.
ANOINTED FOR KINGDOM EXPLOITS
Introduction
The Kingdom of God is advanced
not by human wisdom, eloquence, or natural strength, but by the power of the
Holy Spirit working through God’s chosen vessels. Jesus Himself, though the Son
of God, declared:
“The Spirit of the Lord is upon
me, because he hath anointed me…” (Luke 4:18).
The anointing upon Jesus:
Empowered Him to preach the good news. Enabled Him to heal the brokenhearted.
Gave Him power to deliver captives. Opened blind eyes and set people free from
oppression. Jesus did not perform miracles because He was the Son of God alone.
He performed them because He was anointed by the Spirit. That same Spirit is
available to believers today.
If Jesus needed the anointing to
fulfill His assignment, every believer and minister alike called of God to do
one thing or another in the kingdom works must also be anointed for kingdom
exploits. The anointing is the divine enablement, empowerment, and consecration
that equips a person to accomplish supernatural tasks for God’s glory.
1. What is the Anointing?
The anointing is both a Person
and a power. It is not merely oil, ritual, fire or outward sign, but the Holy
Spirit Himself coming upon and working through a vessel in the fulness of His
power [Acts 1:8].
The anointing is the supernatural
empowerment of the Holy Spirit upon a sanctified vessel to fulfill God’s divine
assignment with effectiveness, excellence, and authority.
“God anointed Jesus of Nazareth
with the Holy Ghost and with power: who went about doing good, and healing all
that were oppressed of the devil; for God was with him.” (Acts 10:38).
“But the anointing which ye have
received of him abide in you…” (1 John 2:27).
The anointing is God’s seal of
authorization, His divine equipment for divine assignment.
2. How Does the Anointing Work
for Kingdom Exploits?
The anointing is not just a
feeling; it is the Spirit of God working in and through you.
It works in four ways:
Illumination (Revelation): It
opens your eyes to understand God’s Word and see solutions others cannot see (1
Cor. 2:10).
Inspiration (Stimulates and
encourage us): It fills you with boldness and confidence to do God’s will (Acts
4:31).
Impartation (Power): It brings
supernatural strength or energy for healing, deliverance, and miracles (Mark
16:17–18).
Implementation (Action: Use to do
the Father’s bidding): It enables you to carry out God’s instructions
effectively (Phil. 2:13).
Peter, before the anointing,
denied Jesus out of fear (Matt. 26:74). After being filled with the Spirit, he
preached boldly, and 3,000 people were saved in one day (Acts 2:41). Even his
shadow healed the sick after he was empowered by the Holy Spirit. That’s how
the anointing works for kingdom exploits!
3. How to Become Anointed
The anointing is not accidental;
it comes through divine principles and spiritual positioning.
Such must be…
Consecrated and Holy
Vessels must be cleansed and set
apart. “Be ye clean, that bear the vessels of the Lord” (Isaiah 52:11).
Purity precedes power. [Psa.
24:3-4]
Desire and Hunger for God [Matt.
5:6]
The thirsty are filled. (John
7:37–39).
Intimacy and Fellowship with the
Holy Spirit [John 15:4-5]
Must spend time in prayer [Acts
2:1-4], worship, and waiting [Isa. 40:29-31], to unlock the flow of the Spirit.
Impartation through Spiritual
Authority: Elijah imparted to Elisha. Such that imparts must be holy vessels of
God.
Elisha received the anointing
from Elijah (2 Kings 2:9–15).
Obedience and Faithfulness in
Small Things [Parable of Talents Matt. 25:21]
David was anointed while
faithfully tending sheep (1 Samuel 16:11–13).
Prayer and Fasting [Matt.
17:20-21; Mark 9:14-29]
Jesus entered His ministry “in
the power of the Spirit” after 40 days of fasting (Luke 4:14).
The anointing is available to all
believers, but it is reserved in greater measure for those who are willing to
pay the price of intimacy, consecration, and obedience. It is one thing
to have it, one thing to maintain it, and another thing entirely to increase in
anointing
4. The Work and Exploits of
the Anointing
The anointing is not for
decoration; it is functional. It empowers believers for exploits in the
Kingdom.
Destroying Yokes and Bondages
“The yoke shall be destroyed
because of the anointing.” (Isaiah 10:27).
Empowerment for Ministry
Jesus healed, delivered, and
preached by the anointing (Luke 4:18).
Manifesting the Gifts of the
Spirit
Healings, miracles, prophecy, and
deliverances flow through the anointing.
We can only advance the Kingdom
against Satan’s Power by the anointing.
The apostles turned cities upside
down because of the anointing (Acts 17:6).
Anointing brings divine wisdom and
revelation
The Spirit of wisdom and
understanding rests upon the anointed (Isaiah 11:2; Eph. 1:17-18).
Raising Generational Impact
Joseph, Daniel, and Paul made an
eternal impact through divine empowerment.
The anointing empowers ministers
not just for pulpit performance, but for transformational impact in the world.
Empowers for service and witness
(Acts 1:8).
Brings healing and deliverance
(Mark 16:17, 18).
Transforms ordinary men into
extraordinary and powerful vessels (1 Sam. 10:6 – Saul became “another man”).
Advances the kingdom of God by
confronting darkness and establishing righteousness.
When you pray for someone and
they are encouraged, healed, or delivered, that is the anointing at work. Even
teaching a Bible study that touches hearts is evidence of the anointing. The Anointing teaches us all things.
“But ye have an unction from the
Holy One, and ye know all things…But the anointing which ye have received of
him abide in you, and ye need not that any man teaches you: but as the same
anointing teaches you of all things, and is truth 1Jn 2:20, 27.
Before Pentecost, the disciples
hid in fear. After Pentecost, they preached openly, even before rulers (Acts
4:31).
“And when they had prayed, the
place was shaken where they were assembled together; and they were all filled
with the Holy Ghost, and they spoke the word of God with boldness.” Act
4:31
Why boldness is important:
It silences fear and intimidation
(2 Tim. 1:7).
It enables us to confront sin and
evil.
The Anointing and Breakthrough
The anointing is a breaker’s
anointing; it destroys barriers and opens new doors.
“The breaker is come up before
them… and their king shall pass before them, and the LORD on the head of them.”
Micah 2:14
The anointing brings
breakthroughs in:
We win in spiritual battles by
reason of the anointing (breaking curses, demonic oppression).
Anointing moves us into destiny
(moving from limitation or stagnation into fulfillment).
Helps us to fulfill ministry and lifts
us up in life (unlocking new levels of influence and success).
David was anointed as a teenager,
and that anointing caused him to rise from shepherd to king, breaking every
limitation in his life (1 Sam. 16:13).
5. How to Stabilize, Preserve,
and Increase the Anointing
The anointing can be quenched,
leaked, or lost if neglected,
“Dead flies cause the ointment of
the apothecary to send forth a stinking savor: so doth a little folly him that is
in reputation for wisdom and honor.” Eccl. 10:1
Sin corrupts the vessel and
grieves the Spirit (Ephesians 430).
Anointing can also be preserved
and multiplied.
We must cultivate a deeper
relationship with God through prayer, reading, studying, and meditating on God’s
Word. We must stay humble, live a spiritual lifestyle, embrace obedience, serve
others with the anointing, and maintain pure motives by making intimacy with
God our primary goal.
Believers must…
Maintain Holiness and Integrity
Continual Fellowship with the
Spirit
Constant prayer, worship, and
communion (2 Corinthians 13:14).
Obedience to Divine Instructions
Obedience keeps the flow open and
continuous (John 2:5).
Humility and Brokenness maintain
and increase the anointing
Pride expels the anointing;
humility sustains it (James 4:6).
Word Saturation: Read, study,
meditate upon, and be a doer
The Word is the petrol that
ignites the Spirit’s operations (Colossians 3:16).
Regular Spiritual Renewal
“Repent ye therefore, and be
converted, that your sins may be blotted out, when the times of refreshing
shall come from the presence of the Lord” Acts 3:19
After repenting of our sin,
“times of refreshing” restore and increase the anointing (Acts 3:19).
Honoring and Serving Spiritual
Fathers. Elisha followed Elijah closely until he received a double portion (2
Kings 2:12–15).
The anointing grows in a life
that continually yields, learns, and submits to God.
6. The Blessings of the
Anointing
The anointing brings both
spiritual and practical blessings.
Fruitful Ministry and Kingdom
Exploits
Souls saved, miracles wrought,
lives transformed.
Divine Protection and
Preservation
“Touch not mine anointed…” (Psalm
105:15).
Divine Favor and Elevation
David was lifted from shepherd to
king by the anointing (1 Samuel 16:13).
Peace, Joy, and Freshness
7. Works of the Anointing
“But my horn shalt thou exalt
like the horn of an unicorn: I shall be anointed with fresh oil. Mine eye
also shall see my desire on mine enemies, and mine ears shall hear my desire of
the wicked that rise up against me. The righteous shall flourish like the
palm tree: he shall grow like a cedar in Lebanon. Those that be planted in the
house of the LORD shall flourish in the courts of our God. They shall
still bring forth fruit in old age; they shall be fat and
flourishing” Psa. 92:10-14
1. Anointed
with fresh oil. God is outpouring something fresh and new upon my life and
ministry
2. Anointing
deals with the enemy of my soul. My eyes see my desires upon them, My ears
shall hear my desires upon them
3. I
shall flourish like a palm tree
4. Grow
like Cedars in Lebanon.
5. I
shall flourish in the courts of our God
6. I
shall bring forth fruit even in old age
7. I
shall be fat and flourishing
Believers shall begin to make a generational impact and be given a spiritual inheritance
The anointing leaves footprints
of eternal relevance.
Key truth: The blessings of the
anointing extend beyond the minister to everyone connected to their ministry.
SUSTAINING THE ANOINTING
Receiving the anointing is one
thing; keeping it fresh is another. Many lose relevance because they failed to
sustain the oil.
Ways to sustain the Anointing
Intimacy with God – constant
prayer, Word, and worship (John 15:7).
Holiness and Purity – sin dries
the oil (Eccl. 9:8; 1 Thess. 5:19).
Humility – pride drives the
Spirit away (James 4:6).
Obedience – following God’s
instructions keeps the oil flowing.
Fresh Infilling – keep seeking
more of God (Eph. 5:18).
Guarded Associations – avoid
people who drain or corrupt the anointing (Judges 16 – Samson).
“…I shall be anointed with fresh
oil.” Psalm 92:10
Just like a car needs regular
fuel, the anointing needs regular refreshing. Yesterday’s oil is not enough for
today’s battles.
EXAMPLES OF THOSE WHO DID
KINGDOM EXPLOITS
Throughout Scripture, we see men
and women who, by the anointing, shook kingdoms and advanced God’s purpose.
Their stories inspire faith and give proof that kingdom exploits are possible
when God’s Spirit is upon a person.
Moses (Exodus 3–14): From a
stammering fugitive to a mighty deliverer who parted the Red Sea, called down
plagues on Egypt, and brought Israel out by God’s power.
David (1 Samuel 16–17): Anointed
as a boy, he defeated Goliath, ruled Israel, subdued nations, and established
worship as the heartbeat of God’s people.
Elijah (1 Kings 17–18): Through
the anointing, he shut the heavens, called down fire on Mount Carmel, and
turned the heart of Israel back to God.
Daniel (Daniel 6 & 11:32):
His devotion and wisdom preserved Israel in Babylon. Even in captivity, he did
exploits through prayer, visions, and unshakable faith.
The Apostles (Acts 2–5):
Fishermen, tax collectors, and ordinary men became world-changers after
Pentecost, healing the sick, raising the dead, and turning cities upside down.
Paul (Acts 19; Romans 15:18–19):
With signs, wonders, and mighty revelation, he pioneered churches across
nations and left us much of the New Testament.
The common thread: None of these
men and women could do exploits by natural strength; it was the anointing that
made the difference.
PERILS OF THE ANOINTED
While the anointing is powerful,
Scripture warns us that there are dangers for the anointed if care is not
taken:
Pride – Nebuchadnezzar, Saul, and
even Uzziah fell when pride entered after success (2 Chr. 26:16).
Complacency – Samson assumed the
anointing would always be there, but carelessness cost him his strength (Judges
16:20).
Burnout – Elijah, after calling
fire, became weary and depressed. Exploits must be sustained by rest and
renewed fellowship with God (1 Kings 19).
Temptation – The anointing
attracts attacks. Joseph was tested by Potiphar’s wife, David by Bathsheba.
Without vigilance, exploits can be undone by sin.
Misuse of Power – Anointing is
not for show. When Simon the sorcerer sought power for gain, Peter rebuked him
(Acts 8:18–20).
Isolation – Lone rangers are
vulnerable. Even anointed leaders need accountability and fellowship.
The peril is that one may begin
in power but end in shame if humility, holiness, and vigilance are neglected.
CONCLUSION
To be anointed is to be divinely
empowered for divine assignment. Jesus, the patterned Son, showed us the way:
consecration, intimacy with the Father, obedience, and empowerment of the
Spirit. Every minister who desires to do exploits in this generation must seek,
sustain, and increase in the anointing. The more you walk in the Spirit as seen
in the river of living waters in Ezek. 47:1-12; the more you go deeper in the
indwelling of the anointing in your life and ministry.
To be anointed for kingdom
exploits is to be empowered by God for extraordinary impact that glorifies
Christ and advances His Kingdom. But this journey requires understanding:
Examples encourage us that
exploits are possible.
Patterns show us the way to walk.
Perils warn us of the dangers to
avoid.
Blessings inspire us to keep
pressing forward.
The Kingdom needs anointed men
and women who will rise in purity, boldness, and obedience to turn cities and
nations back to God. The question is: Will you be one of them?
The anointing is God’s divine empowerment
for kingdom exploits. Without it, we remain ordinary; with it, we become
extraordinary. It is the Holy Spirit’s power that enables us to:
Take charge spiritually.
Be fruitful in life and ministry.
Walk in boldness and victory.
Break through barriers and
limitations.
Sustain relevance through fresh
encounters.
Expand God’s kingdom and fulfill
the Great Commission.
Like Jesus, may we be anointed to
preach, heal, deliver, and bring liberty. Like the apostles, may we carry fire
that turns cities to Christ. And like David, may we walk in the breaker’s
anointing to fulfill destiny.
“Not by might, nor by power, but
by my Spirit, saith the Lord.” Zach. 4:6
Final Exhortation: Desire the anointing. Protect it with purity. Stir it with prayer. Use it for God’s glory. For the world is waiting for the manifestation of the sons of God (Romans 8:19).
UNDERSTANDING THE
MYSTERY OF THE SONS OF GOD
Key Text: Galatians 4:1-7
The people of God are in a
spiritual slumber and comatose state in today’s Church; so, God is calling His
children to wake up. To wake up out of our slumber, to wake up out of
worldliness, to wake up out of our self and selfishness, and to step into victory.
We must return to love and live the Truth as seen in the glorious Gospel of the
Lord Jesus Christ, and return to fellowship with the Holy Spirit. It is the
Gospel that can take a person who is a child of hell, a child of the world, a
child of darkness, or a backslidden Christian, and make them genuine children
of God.
A child of God no longer loves
this world, no longer a lover of money, no longer a lover of wickedness, but
now a lover of God, a lover of His commands, and a lover of His Son. The Gospel
calls us to be sons and daughters of the Lord Jesus Christ, and we must truly
know the begotten Son; we must understand how we too are translated into
sonship, our status as sons, and what is made available unto us as sons of the
heavenly Father.
Sons of God are those who God has
spiritually birthed through faith in Christ; such carry His divine nature, walk
in obedience to His” Spirit, reflect His character, and represent His authority
on earth. They are not just children by position, but mature heirs who walk in
intimacy with the Father, manifest His glory, and carry out His purposes. Sons
are ambassadors of Heaven, revealing the Father’s nature (love, holiness,
truth), the authority of Christ (power over darkness), and the wisdom of the
Spirit (solution-bearers on the earth). The concept of believers being adopted
into God's family through faith in Jesus Christ emphasizes their Christlike
identity, responsibilities, and the manifestation of God's glory in their
lives.
“But all who recognized and
accepted him—all who valued and accepted the character, methods, and principles
he revealed—he made them children of God, transforming them into like
character, practicing God’s methods and principles. They were made God’s
children not because of genetics or biological descent, or because of human
procreation, but because of the transformation of mind, heart, and character
brought about by God.” John 1:12-13 Remedy Bible
When we newly accept Jesus Christ
as both Lord and Savior, we are likened to “babes in Christ” because our
knowledge and Christlikeness are shallow and limited, and we will be feeding on
the milk of the Word of God, which the Spirit of God uses to give us insight
into our position in God continually. We will continue to grow and be
transformed into the image of Christ from one level to another. It is here that
the foundation is laid, and we will be taught the elementary principles of the
kingdom of God.
“The principles of the doctrine
of Christ… laying… the foundation of repentance from dead works, and of faith
toward God, Of the doctrine of baptisms, and of laying on of hands, and of
resurrection of the dead, and of eternal judgment” Heb. 6:1-2
It is when we are weaned from
this that we grow into maximized manhood or sons of God when we can now partake
of the strong meat of the word of God. It is possible to be a Christian for 20
years or even a Minister of the gospel and still be labelled “a babe in Christ”
because they refuse to be a hearer and doer of the word, mortify the deeds of
the flesh in them and not giving the Holy Spirit His place in them as teacher,
counsellor, comforter, nor allow Him to empower them among many other things;
and such will still be in bondage and not free because they neglect the truth
that will set them free.
“Now I say, that the heir, as
long as he is a child, differs nothing from a servant, though he be lord of
all; But is under tutors and governors until the time appointed by the
father. Even so, we, when we were children, were in bondage under the
elements of the world.” Gal. 4:1-3
But those who continue to feed
only on milk and not maturing in the knowledge of the kingdom nor maturing into
sonship are likened unto children who cannot partake of strong meat nor grow
into becoming like Christ as being matured Christians.
Sonship is identifying with
Christ as joint heir, having intimacy with God, knowing and accessing their
inheritance in God, and being responsible children of God who walk in the
spirit and do not fulfill the lust thereof. Sonship begins by faith in Christ.
“The mature children of God are
those who are moved by the impulses of the Holy Spirit”. Rom 8:14 TPT
To be a son is to be led by the
Spirit and to live as an expression of the Father’s will on earth, knowing from
scripture that His will must be done on earth as it has been done in heaven.
True sons live under the leadership of the Spirit, giving Him the right to
lead, guide, and direct in all facets of life.
“And you did not receive the
“spirit of religious duty,” leading you back into the fear of never being good
enough. But you have received the “Spirit of full acceptance,” enfolding you
into the family of God. And you will never feel orphaned, for as he rises up
within us, our spirits join him in saying the words of tender affection,
“Beloved Father!” For the Holy Spirit makes God’s fatherhood real to us as
he whispers into our innermost being, “You are God’s beloved child!” Rom.
8:15-16 TPT
The concept of adoption in the
Old Testament among the Israelites is that at age 30, children are transitioned
into the adulthood stage and have adult rights conferred. However, in the New
Testament, it is not an automatic transition but only for believers who have
matured from the babe-in-Christ stage into the maximized adult stage who
partake of strong meat of the word of God and are spiritually mature to handle
deeper things in God.
“For the earnest expectation of
the creature wait for the manifestation of the sons of God” Rom.
8:19
It is only fully grown children
who have transitioned from being a child into a son that can become like Jesus
in power, glory, authority, anointing, spiritual gifts, and can do the same
kingdom works that Jesus did, and even do greater.
Read Romans 8:14-17
This is the pinnacle of Paul’s
teaching on sonship. The Spirit confirms our identity as sons, freeing us from
slavery to fear and enabling us to call God “Abba, Father.” This intimate term
reflects the closeness of our relationship with the Father, made possible
through Jesus.
Our sonship also makes us heirs.
We share in Jesus’ inheritance, His glory, authority, and mission. Suffering
with Him does not negate this inheritance but refines it, preparing us to fully
reflect His glory
Read Romans 8:19-21
The revealing of the sons of God
is the hope of creation. As sons, we are not only heirs of salvation but also
agents of restoration. Our identity is tied to the redemption of the world, as
we carry the Father’s authority to bring His kingdom on earth
Sons must let the Spirit of
sonship rise from within them. The greater One is within sons (1 John 4:4).
Jesus said, “Behold, I give you the authority to trample on serpents and
scorpions, and over all the power of the enemy, and nothing shall by any means
hurt you.” John 10:19
When we manifest as sons, we walk
in the original purpose of God in creating man. The first Adam was referred to
as “son of God” in the book of Luke.’ [Luke 3:38]. In that position, he walked
in dominion. He lost it all as a result of the fall. Jesus came as the only
begotten Son of God to show us how to live like ‘sons’ on the earth. Jesus was called the second Adam so that we
can know and comprehend that what was originally given to the first Adam, was
what the second Adam came with to do kingdom living and kingdom works. May God
open our understanding to who we are in Christ and enable us by His Spirit to
manifest our sonship.
“For he knew all about us before
we were born, and he destined us from the beginning to share the likeness of
his Son. This means the Son is the oldest among a vast family of brothers and
sisters who will become just like him. Rom. 8:29 TPT
Sons of God are conformed to the
image of Christ, the Firstborn Son. Through continuous reading, studying,
meditating upon, and doing the word of God and looking at the word like a
mirror, such are transformed, transfigured, or metamorphosed by the grace of
revelation that the Holy Spirit proffered, going from one level of change to a
higher one in an ever-increasing splendor. That is how maturity is birthed from
children to sons of God.
“For the earnest expectation of
the creature wait for the manifestation of the sons of God.” Rom. 8:19.
Creation awaits the revealing of
matured sons who carry God’s glory and authority. Only the matured sons have
the authoritative power, having become like Christ, full of the word of God,
empowered by the anointing of the Spirit, and living in obedience to the will,
way, and word of God that have been capacitated to wield the power of the age
to come just like Christ did.
“Because ye are sons, God hath sent
forth the Spirit of his Son into your hearts, crying, Abba, Father... and if a
son, then an heir of God through Christ.” Gal. 4:6-7
For emphasis’s sake, such are
inaugurated into mature manhood, having graduated from babes into sons. And
they are not just sons who are in age but in spiritual disposition because all
that God has and all that God is that was infused into Christ had been given to
them [John 17:22] to live as Christians and do the works that Christ did and
even greater works.
“And since we are his true
children, we qualify to share all his treasures, for indeed, we are heirs of
God himself. And since we are joined to Christ, we also inherit all that he is
and all that he has. We will experience being co-glorified with him provided
that we accept his sufferings as our own”. Rom. 8:17 TPT
Sonship grants us access to God's
inheritance and intimacy. Such become like Jesus, who, after being anointed by
the Spirit [Luke 4:18], lived to obey all God’s ordinances and do the works of
the kingdom, just like Jesus Christ did.
“Behold, what manner of love the
Father hath bestowed upon us, that we should be called the sons of God…
Beloved, now are we the sons of God…And every man that hath this hope in him
purifies himself, even as he is pure.” 1 John 3:1, 2, 3.
Sons carry the heart of the
Father by living to obey Acts 1:8 and becoming like Jesus, reconciling and
restoring those who are lost Acts 10;38; such obeying Matthew 28:18 making
disciples of all men teaching them to observe to do all that we are mandated to
do by Christ, and preaching everywhere so that God can be working with is with
signs following [Mark 16:20].
Sonship is a present identity and
a future glory. It means we identify with the office where they have been
placed as ambassadors of Christ, also as kings and priests working under the
leadership of the King of kings and the High Priest Jesus Christ. Moreover, we
partake of the power of the age to come so that many in the kingdom of darkness
can be brought into the kingdom of light
Sons develop Christlike
character. The name Christian means believers who have perfected the act of
being like, walking like, and wielding spiritual armor like Christ. They labor
to kill the works of the flesh remaining in them until the nature and character
of Christ be fully formed in them.
“...Till Christ be formed in
you.” Galatians 4:19
Sons reflect the nature of Jesus
which are the fruits of the Spirit including humility, purity, obedience, love,
and wisdom. [Gal. 5:22-23]
“…For whom the Lord loveth he
chastens… if ye be without chastisement… then are ye bastards, and not sons.”
Hebrews 12:6-8
True sons submit to divine
discipline and grow in maturity. We are like military men in training who are
thoroughly trained and disciplined so that they can mature in military tactics
and stand warring to win. We are well equipped, trained and disciplined, so
that we can be well prepared for kingdom works.
“That ye may be blameless… the
sons of God, without rebuke, in the midst of a crooked… nation, among whom ye
shine…” Philippians 2:15
Lastly on this, we are likened to
raw gold, when we come into the kingdom of light, the training rigor is like
fire that is meant to purify, purge out, burn off all the behavioral pattern
and lifestyle of the world that is still dwelling in us. It is expected that
when we step up from children to sons, we would have allowed the twin tower of
the Spirit to mortify the deeds of the flesh and crucify carnality so that we
will become blameless, unblemished, purified, consecrated, purged so that we
can now ascend to the mountain of the Lord with pure heart and clean hands
[Psalms 15, 24].
We see the calling of people like
David, how he was called by God at age 17 but went through training that looked
like affliction but he was trained for 13 years before He was allowed to ascend
the Throne as king. He had to reach maturity stage before his enthronement.
“But upon mount Zion shall be
deliverance, and there shall be holiness; and the house of Jacob shall possess
their possessions.” Obad. 1:17
Until children walk in holiness,
there is no deliverance, and where there is no holiness, there is no
possession. Only sons ascend to Mount Zion, and upon Mount Zion, there shall be
holiness, deliverance and we will possess our spiritual heritage.
Sons shine in darkness with
purity and are purposed to do the Father’s bidding. Their faces are set like a
flint to preach the kingdom, set captives free, heal the sick, and deliver the
oppressed.
Examples of Christians who mature
into sonship
We need to study biblical saints
who grew from spiritual children to mature sons, demonstrating the journey of
spiritual maturity and sonship.
1. Samuel: From Ministering Boy
to Prophetic Son
Scripture: 1 Samuel 2:18, 26; 1
Samuel 3:19-21
Samuel started as a young boy
ministering before the Lord, wearing a linen ephod (1 Sam. 2:18). Though he did
not yet know the Lord intimately (1 Sam. 3:7), he had a teachable heart and
served under Eli. God progressively revealed Himself to Samuel until "the
Lord was with him, and let none of his words fall to the ground" (1 Sam.
3:19).
Spiritual Maturity Evidence:
1.Grew in favor with God and men
(1 Sam. 2:26)
2.Became a trustworthy prophetic
voice to Israel (1 Sam. 3:20)
3.Transitioned from serving in
the house to hearing God's voice clearly
True sonship is developed by
submission, consistent growth in the presence of God, and embracing divine
responsibility.
2. Timothy: From Spiritual Child
to Faithful Son in Ministry
Scripture: 2 Timothy 1:5; 1
Timothy 4:12; Philippians 2:22
Timothy was a young man with
sincere faith, which he inherited from his mother and grandmother (2 Tim. 1:5).
Paul called him “my true son in
the faith” (1 Timothy 1:2). Although he was young, he matured into a faithful,
dependable leader.
Spiritual Maturity Evidence
1.Trusted with doctrine and
leadership (1 Tim. 4:6, 11–16)
2.Had proven character like a son
serving with a father (Phil. 2:22)
3.Carried Paul’s apostolic heart
and mantle to the churches
Spiritual maturity is developed
through discipleship, faithfulness in service, and commitment to sound
doctrine.
3. Jesus: Model of Sonship and
Growth
Scripture: Luke 2:40, 52; Hebrews
5:8
Although divine, Jesus grew as a
child, "waxed strong in spirit, filled with wisdom, and the grace of God
was upon Him" (Luke 2:40). He submitted to his earthly parents and matured
into full sonship, where God publicly affirmed Him (Matt. 3:17).
Spiritual Maturity Evidence
1.Grew in wisdom, stature, favor
(Luke 2:52)
2.Learned obedience through
suffering (Heb. 5:8)
3.Manifested the Father’s will
and nature completely (John 14:9)
4.Maturity in sonship comes by
yielding to process, obedience, and intimacy with the Father.
The Blessings of Growing from
Babes in Christ to Matured Sons.
1. From Milk to Meat: The
Blessing of Deeper Revelation
"As newborn babes, desire
the sincere milk of the word, that ye may grow thereby" – 1 Peter 2:2
"Strong meat belongs to them
that are of full age..." Hebrews 5:14
Spiritual babes feed on milk,
basic truths of the faith. But as we grow, we gain access to strong meat,
depth, mysteries, and mature insight into God’s heart.
Greater clarity in the Word,
access to divine mysteries, prophetic insight, and deeper communion with God.
2. From Carnality to Sonship: The
Blessing of Spiritual Authority
"For ye are yet carnal...
Are ye not carnal, and walk as men?" 1 Corinthians 3:1-3
"As many as are led by the
Spirit of God, they are the sons of God." Romans 8:14
Babes walk in the flesh: Envy,
division, and emotional instability, but matured sons are Spirit-led,
disciplined, and rooted in love and truth.
Blessings include Power to live
above the flesh, authority to rule over circumstances, and dominion in
spiritual matters.
3. From Immaturity to
Responsibility: The Blessing of Kingdom Trust
"Now I say, That the heir...
differs nothing from a servant, though he be lord of all; but is under
tutors... until the time appointed..." Galatians 4:1-2
"It is required in stewards
that a man be found faithful." 1 Cor. 4:2
Spiritual babes are not entrusted
with weighty kingdom assignments. Maturity qualifies you to steward spiritual
gifts, revelation, and people. Blessings include the fact that God entrusts
them with responsibility, divine assignments, and eternal rewards.
4. From Identity Confusion to
Manifestation: The Blessing of Glory and Sonship Expression
"The earnest expectation of
the creature wait for the manifestation of the sons of God." Romans 8:19
"Behold, what manner of love
the Father hath bestowed upon us, that we should be called the sons of
God..." 1 John 3:1
Mature sons carry and reflect the
Father’s nature. They reveal Christ in character, power, and dominion.
The blessing here is that we will
become God’s expression on earth, carriers of glory, honor, and divine
solutions.
5. From Wavering Faith to Full
Stature: The Blessing of Stability and Fruitfulness
"...Till we all come... unto
a perfect man, unto the measure of the stature of the fulness of Christ"
Eph. 4:13-14
"They shall still bring
forth fruit in old age..." Psalm 92:14
Spiritual babes in Christ are
tossed by every wind of doctrine and unstable in all their ways. Sons are
stable, rooted, and unmovable. They bear lasting fruit in every season.
Blessings here include spiritual
stability, consistency, lasting impact, and fruitfulness in life and ministry.
6. From Discipline to
Inheritance: The Blessing of Intimacy and Reward
"Whom the Lord loveth He
chastened..." Hebrews 12:6-11
"If children, then heirs;
heirs of God, and joint-heirs with Christ..." Romans 8:17
God disciplines babes to produce sons.
Sons are heirs, possessors of covenant promises and eternal inheritance.
Blessings include the fact that we will inherit spiritual riches, intimacy with
the Father, and eternal rewards.
Maturity in Christ is not
optional; it is the pathway to fullness.
God loves all His children, but
He entrusts responsibility, authority, and inheritance only to sons who have
grown in understanding, obedience, and intimacy.
“Let us go on unto perfection...”
Hebrews 6:1
EVIDENCE OF SONSHIP UPON MATURED
SONS AS SEEN IN CHRIST JESUS
1. Living in intimacy with the
Father
“I and my Father are one.” John
10:30
“The Son can do nothing of
Himself, but what He sees the Father do...” John 5:19
Evidence seen in Jesus
Jesus lived from the secret place
of communion. Sons of God walk in continuous fellowship with the Father.
As seen in us:
We are led by the Spirit and
abide in God’s presence through prayer, obedience, and love for His will.
"As many as are led by the
Spirit of God, they are the sons of God." Romans 8:14
2. Manifestation of the Father’s
nature
“He that hath seen me hath seen
the Father.” John 14:9
“Be ye therefore perfect, even as
your Father ... is perfect.” Matthew 5:48
Evidence in Jesus:
Jesus radiated the Father’s
character, which is holiness, love, truth, and mercy.
Evidence in Us:
True sons bear the fruit of the
Spirit and reflect Christlike character.
“By their fruits ye shall know
them.” Matthew 7:20
“We are being transformed into
His image...” 2 Corinthians 3:18
3. Obedience and surrender to the
Father’s will
“I do always those things that
please Him.” John 8:29
“Not my will, but Thine be done.”
Luke 22:42
Evidence in Jesus:
Jesus lived in total obedience,
even unto the death of the cross.
Evidence in us:
Sons surrender personal ambition
to embrace the will and timing of God.
“Though He were a Son, yet
learned He obedience...” Hebrews 5:8
“Let this mind be in you which
was also in Christ...” Philippians 2:5-8
4. Authority and dominion
“With authority commanded He even
the unclean spirits...” Mark 1:27
“All power is given unto me... Go
ye therefore...” Matthew 28:18-19
Evidence in Jesus:
Jesus exercised kingdom authority
over sickness, demons, nature, and death.
Evidence in us:
Mature sons operate in divine
authority through faith, righteousness, and intimacy.
“Behold, I give you power... over
all the power of the enemy.” Luke 10:19
“The whole earth awaits the
manifestation of the sons of God.” Romans 8:19
5. Carrying the Father’s burden
and mission
“The Son of Man came to seek and
to save that which was lost.” Luke 19:10
“As my Father hath sent me, even
so send I you.” John 20:21
Evidence in Jesus:
Jesus lived for the Father’s
purpose, which includes saving souls, healing, teaching, and destroying the
works of the devil.
Evidence in us:
True sons carry God's heartbeat
for the lost, the Church, and the Kingdom.
“We are ambassadors for
Christ...” 2 Corinthians 5:20
“Occupy till I come.” Luke 19:13
The word "occupy till I
come" is deep. It simply means do the same works that I did till I come
back; such are filled with glory, power, anointing, and the seven spirits of
God to do excellent works as ambassadors in the kingdom of light.
6. Endurance of discipline and
suffering
“Though He were a Son, yet
learned He obedience by the things which He suffered.” – Hebrews 5:8
“If ye endure chastening, God
deal with you as with sons...” Hebrews 2:7
Evidence in Jesus:
He embraced suffering and
discipline, proving His maturity and trust in God.
Evidence in us:
Sons submit to God's dealings,
pruning, and training to be fruitful and usable.
“Afterward it yields the
peaceable fruit of righteousness...” Hebrews 12:11
7. Public affirmation by the
Father
“This is my beloved Son, in whom
I am well pleased.” Matthew 3:17
Evidence in Jesus:
He was publicly affirmed by the
Father as a true Son, walking in pleasure and alignment.
Evidence in us
God affirms us through
fruitfulness, favor, spiritual authority, and heaven’s backing.
The evidence of sonship is not in
mere confession but in transformation, obedience, maturity, and manifestation
of the Father’s will and nature. As we grow in Christ, these same signs that
marked Jesus will be evident in us.
“He that saith he abides in Him
ought himself also so to walk, even as He walked.” 1 John 2:6